Work In Progress 2: Unifinished business

Greed4
The old principle: who does not work shall not eat, has been replaced with a new one: who does not obey shall not eat.” – The Revolution Betrayed, Leon Trotsky


Francis X. (Aged 46, lawyer)

"My response is as follows:

1. A lack of quality moments in life (moments of connection, gratitude, love and joy - especially when being of service).

2. Plenty of quality moments.

3. Being spiritually lost; out of touch with their hearts and the inner guide/voice of God. People are struck by poverty when they deny their heart and lose their way to themselves. One sure sign of this is boredom. So one ends up being poor in the midst of material plenty."

Grind3
Betty L. Khoo-Kingsley (Aged 67) and in her own words -- "Convent schooled. Graduate of University of Singapore. Natural health and Environmental researcher-writer, Eco-activist, Biodynamic and Homa gardener, Author: Cancer Cured & Prevented Naturally (3rd edition 2009).

Also a student & practitioner of Ayurveda (Science of the Spirit) and Anthroposophy (Spiritual Science) since early 1990s. And full-time Volunteer for Nature since 1994."

"My idea of Poverty :

There are two kinds of Poverty. ONE is the obvious poverty of not having the basics of living.

The Basics (traditionally) are: Food, Shelter and Clothing.

In today’s urban societies, I would define the basics as having --

a) Enough money to buy raw food that one can prepare oneself at home for breakfast and dinner. And sufficient money to buy oneself a meal at a hawker centre. Also sufficient money for public transport (bus, mass rapid transport).

b) A place to live that is the equivalent in comfort to a 2 room HDB (Housing Development Board) flat for one to two persons and a 3 room HDB for a family.

c) Clothing: I think that even the poorest among us now have more clothes than they need. However, in temperate countries where temperatures plunge in winter, the poor do not have sufficient warm clothing – especially if they cannot afford heating or are living on the streets.

Every one, in any society, deserves to have their basic needs met.

TWO – The second type of Poverty (which is much more commonplace in ruthlessly capitalistic meritocratic societies like Singapore) is what I would call a ‘Poverty MINDSET’.

This is a mindset that believes that one never has enough. If one owns a 5 room HDB, then one aspires to own a private condominium with swimming pool . For the condo dweller, he/she aspires to upgrade to a bungalow in an ‘exclusive’ district or to own two condos etc etc…

People with ‘poverty mindsets’ are continuously envying others and striving to have more money; to have bigger, better, fancier, more exclusive cars, homes, club memberships, credit cards, jewellery etc.

Their children have to be smarter, go to more exclusive kindergartens/schools/colleges etc…they aspire to holiday in far-away exclusive resorts…

Such people are morally and spiritually bankrupt…and they gravitate like sheep to evangelical religious leaders who preach what is now called ‘Prosperity Gospel’ ….so SAD!

The award-winning movie – Singapore Dreaming captures the collective ‘yearnings’ of 90+% of Singaporeans, all caught in this ‘poverty mindtrap’ .

My Idea of Abundance –

Ah, abundance is Contentment with one’s lot in life…

One may be materially ‘poor’ by the standards of those with a ‘poverty mindset', but the person who is at Peace with himself/herself, who finds purpose and fulfillment in what he/she does everyday, who has little material ‘desires’ and has many friends (and no enemies) and has a big happy family and who is thankful and feels Blessed by the Universe (or God) …that person lives a life of ‘abundance.’

* I have far less than my peers who are all graduates and retired much later than I. (I own no house, no car) as I became economically ‘unproductive' since 1994 when I went to live in Darwin [Australia] with my husband Richard. I was in my late 40s. However, I feel blessed with abundance (good health since I turned vegetarian in 1995/96 and started daily qigong, and now Homa Therapy) and have just applied to live in Malaysia [where she sometimes resides], building an eco-cottage in Tanjung Sutera family resort and creating an eco food garden there and putting in eco technologies. I am putting my money into leasing land and buying seeds and planting and teaching all to 'Balik Kampung' for natural drug-free health and happiness.

Why are People Poor?/Why is there Poverty?

If you ask the PAP (People's Action Party) government they will assert that the ‘poor’ in Singapore are only a handful and public assistance is there to help them. I totally disagree as there are many (I do not know the numbers, various NGO aid agencies may be able to help, I have lost touch although I was the founding vice chairperson of The Breadline Group in 1976 when I was a journalist – but I know from the current chairperson that the numbers of poor, sick, destitute applying for Breadline group ‘financial aid’ in addition to public assistance is on the up and up).

Morever, since I returned to live in Singapore (after my Australian husband unexpectedly passed away in 2004) and decided that for various reasons: a) going green & walking my talk b) I would have to return to ‘work’ to support my ‘car’,

I have been using buses, MRT and taxis and talk to people in buses and taxi drivers.

I learned for example from Aida, a Malay woman whom I started a conversation with on a bus, that she is a toilet cleaner. I was so surprised that this slim, neatly dressed woman who spoke such good English should be cleaning toilets (for a police station).

I thought you were a librarian," I said. Curious, I asked her age and she answered, “Well I am 50+”

But what did you do when you were younger," I asked.

Well, I was a salesgirl for a cosmetic company,” and she shared that she used to earn “$1,300/-+ in those days, 30 years ago which was big money to a young single girl” but Aida now earns $700.

So, with an ever-growing younger and better educated workforce, plus the continuous ‘flooding-in’ of foreign workers (who can afford to the lower pay because their other living expenses are met by their employer, even if they have to cramp four to a room) the Aidas of our society, with their families to feed, will just get poorer and poorer.

Take the case of the poor Malay man who was crushed to death by the boom of the tree-pruning truck just a week ago. His death revealed that this 50 year-old Singaporean was earning only about $300/- a month and supporting a wife and four young men/boys (one on dialysis, another in hospital for depression and a third a slow learner). IF this poor man had not died, would we have known of the family’s plight ?

He and Aida would just be mere negligible statistics in our GDP or GNP records.

Now, why is there a rampant Poverty Mindset in Singapore, even among those who, by the homes they live in, cars they drive should be happily enjoying a comfortable middle-class lifestyle?

This is because in a Consumer-driven, competitively ruthless Capitalist society that we have become over the past 30 years. People at all levels feel driven (almost a mass neurosis, amounting to hysteria when their child can’t get into a particular school) to have more and more and more of everything – to buy and buy, to spend and spend, to show and show-off….

The Core Values that are being promoted: Greed is Good, it makes us competitive (better than our neighbour next door, better than our neighbouring countries), a shallow consumer-driven culture of Eating and Shopping only reveals how pathetic a society we have become…how impoverished we have become in the things that really matter – and that is a life well and truly lived not for Self and narrow nationalistic bounderies but seeing All as ONE on Mother Earth, one with all…..the animals, plants, insects, even minerals."

 

Jayne Tang (In her 30s, dancer):

"1. What is your idea of poverty?

  • My idea of poverty is when one is constantly in fear of --"Not Having Enough"....no matter how much they have or being blessed with.

  • Do not live consciously enough to be feeling blessed and being in joy of WHAT IS...e.g. Addicted to making money for the wrong reasons.

  • Afraid of tossing out old ideas, stuff, things, concepts, belief systems or things or even people/loved ones that were non-supportive anymore....(so mostly become a hoarder of life...with anything they can find or be attached to....always fearing of loosing something to someone or situation/circumstances...).

  • Afraid of success...cannot handle the pressure/challenges of what Successes will take...(as success brings chaos and changes...)

    2.  What is your idea of abundance?

  • Knowing with deep trust that we are always being provided and blessed no-matter-what the situation of our life looks like....

  • Living life without guilt and regrets...and feeling the fullness of what life can give us...

  • Every situation, person, things or circumstances is/are, a gift /opportunity to transform our life for higher growth & expansion...in manifesting abundance emotionally, mentally and physically....

  • Feeling blessed with most things in our life and staying in joyfulness as much as possible no matter what...that's abundance!! Cause it is all there is...it's how our perspectives of seeing in things with light & colour of abundance...like the Beautiful Sky that gives us protection from the Sun, the Trees that gives us shade...the River that flows to irrigate plants and animals to drink from it...

  • Good peers, friends and associates that care for us and are always there for us, when we need them...

  • Above all else, we all have abundance within us...like love, joy, peace and blissfulness....

  1. Why are people poor/why is there poverty?

  • Because we are afraid of deserving and being WHO WE REALLY ARE, in-terms of receiving the best of best, could be the old conditioning of our poverty consciousness from many many many generations, where our Great GrandParents/GrandParents/Parents are afraid of "Not Having Enough" or "Success"...

  • It is our subconscious mind that is fearful of handling great wealth, success, great health, beauty...that we are all conditioned to take a hard way/suffering methods to achieve and receive...so we spin in a circle of poverty.

  • It's our individual or collective fear that if one gets rich, another will be poor...so we rather stick to being poor mentally and that no one gets rich at all (have self sabotage all the time, in pulling ourselves down, so that we don't have to shine through or be brilliant as who we really are meant to be as in 'bigger' or wealthier, it's the FEAR OF SUCCESS that is keeping people poor...therefore there is poverty. It's also a reflection of a big part of us that we are still wanting poverty as a comfort zone in this world...or a very familiar space that has been around for eons. Whereas wealth & richness is unfamiliar and causes discomfort.)...or the deep jealousy of the rich, that the poor rather stay poor. (There are many root causes to the poverty mentality, but mainly the FEAR OF SUCCESS is the biggest culprit).

  • Then of course, there is the other side of the story, where the Rich also keep taking advantage of the poor where they have less power to counter-react in time & space...so there is an enormous amount of imbalance or 'victimisation' of the poor where the resentment builds up over time and blows up into violence or warfare. Then the injustice comes also where the poor will keep justifying their poverty situation and calling up for help."

 

Ong Wooi-Hsen (Aged 43, lecturer):

"1. What is your idea of poverty?

Most people might look at this strictly from the material plane only and I believe that for some, it might be a real bread and butter issue or what Don William's might call 'the rising costs of getting by'. It is however interesting to note from two previous reports in The Straits Times in separate articles over the past three years or so when the 'happiness index' of peoples of the world is measured. It appears that North East Thailand and Bhutan have the happiest people in the world. I suspect that their isolation and the fact that they have less access to the modern material culture saves them (to some extent) the 'unlimited wants' of the modern economic man.

I'd like to extend the definition of 'poverty' to include any resource that limits a person's development in his community. Outside of spirituality in the religious context, this could include values like 'diligence', 'responsibility', 'respect', 'love' etc. Poverty could also be in the lack of skills that will disenable a person to perform effectively as a contributing member of his community.

2. What is your idea of abundance?

Abundance to me means the wealth of resouces available to an individual as he lives his life. It does not merely refer to the material wealth that some are born with or acquire. This is because material possessions and the need to acquire them is closely related to our needs and wants. Hunters and gatherers have traditionally been called 'the original affluent societies' as all the means to their access for their needs are available around them with each adult tribal member being quite self-sufficient in acquiring his needs. During times of famine, tribes break up into smaller teams or even individually to forage over larger areas to enhance the carrying capacity of the land.

The modern economic man is a victim of the division of labour in a largely artificial built-up environment. Our survival is much dependent now on school certificates, the ability to make money in a good job to enjoy the creature comforts and products created by another group of people. It is a potentially risky situation as we cannot find or manufacture these products on our own. Any breakdown in the system means the deprivation of access to that product which is deemed increasingly not a want but a need (e.g. electrionic goods).

3. Why are people poor/why is there poverty? At the strictly material level, this is the result of an unfavourable distribution of resources. Many rich nations would rather destroy their bountiful output (to keep prices competitive) than to send over the extra agricultural output to poorer nations. This makes good economic sense but it means others will be deprived and they will starve to death. There are theories that suggest that for survival of the species, we should not help the starving millions. They are just not meant to survive. Helping them survive means making a local problem become a regional and global one.

Another school of thought (backed by some formulae) suggests pessimistically that the carryiing capacity of the earth was exceeded in 1985 which means that we are living on borrowed time (as a species).

At the non-material level, poverty is a perceived notion. Henry Thoreau's experience at Walden suggests that man can subsist on quite minimal resources. While I am not promoting the extreme experience of Thoreau, I believe that Toffler's 'throw-away society' is very much a way of life for most people living in an urban environment. We can certainly consume less and generate less waste.

Sometimes, we live in poverty because we get caught up in the material culture. Sadly, we often forget that we have a choice between having a $500 wallet with $5 inside and having a $5 wallet with $500 inside. It is our human condition that we must examine our lives and acquire skills and values that will contribute in some way to meaning in our lives. Otherwise, we remain trapped in our material as well as non-material prison.

Personally, I live well. I have almost everything that I want and I continue to upgrade my life in material and non-material ways. I am mindful not to generate waste. I recycle and make use of what other people throw away (quite tastefully, I've been told). More affluent peers have asked how I manage in real surprise and I am lost for an answer. I have always thought that I was almost thriving in this urban jungle. I speak with everyone (rich or poor, powerful or desperate) as everyone has their story like I have mine. I work hard to acquire skills to be an effective contributing member of my community. As a gardener, I understand delayed gratification in that it takes time to enjoy the fruits of my labour. In reality, even if fruiting escapes me, the journey would have been worth it. If I ever lose it all, I'll just start again. I have eighty years (God willing) to leave a legacy. I hope God grants me the wisdom towards action or inaction in my quest to leave an impactful legacy in this existence.

I write this not with arrogance but with a quiet understanding in my larger definition of wealth or poverty in relation to the human condition. I have been blessed and I am ever grateful for God's grace. That sums up for me that 'gratefulness' remains one of mankind's most underrated virtues."

 

Debby Ng (Aged 28, photojournalist):

"Poverty exists when people feel disempowered. I believe it is a state of mind. That notion may seem disillusioned and naive, but consider this: I met a girl (let's call her Sabina) in Nepal who had dropped out of school because her family could no longer afford it. She was the oldest amongst her three siblings, which meant that her two siblings would not have been able to go to school as well. Her father was an alcoholic, despite being the most educated in her family - he graduated from college. Her mother worked desperately as a janitor to keep things together, but things were falling apart. They didn't own a home. They were one family amongst millions in Nepal who were grappling with life.

Then, providence. Sabina's situation was picked up by a social worker working with a foundation that offered scholarships to underprivileged women. After an assessment, Sabina was accepted as a recipient of the scholarship. She was put into a school, but that wasn't it. Staff at the foundation didn't just give Sabina a scholarship, they became her mentors. They encouraged her to work hard, instilled belief in herself, nurtured her being and her soul, thus empowering her. Just as her world was falling apart, Sabina suddenly had hope. Quantitatively, she was by all definition, "in poverty", but qualitatively, she was enabled and empowered. She could once again, dream of a future. A future was possible, although the present was pathetic.

With her empowerment, Sabina brought her education home, educating her illiterate mom, and teaching her to read and write. She taught her sisters too. She also taught her educated father, encouraged him to give up alcoholism and work to support the family. Eight years on, the family that was about to live off the streets, now own a two story apartment in the outskirts of Kathmandu, renting out the lower level for income. Sabina is a nurse, her sister teaches at an elementary school, and her mother works as an administrator at a school. If you quantified their collective income, they might still be considered to be living in poverty on many scales, but to the family, they have achieved more than they ever dreamed of. They are not rich. They can't afford luxuries. They still have to be thrifty. But they are happy, they are at peace, and they can afford to dream.

I have met many families in Nepal with similar and perhaps, even more desperate stories.

Abundance is a simple concept to me. It is simply having more than you need. Take all the things you need to survive, anything more than that, is an abundance. Most people then, live in abundance. If we could perceive that, perhaps there would be less suffering. We need to want what we have. Whether tangible, or intangible.

Poverty or the state of being poor comes into being when an individual is convicted of this due either to internal or external affirmations - "I am poor", "You are poor". Which equates to, "I am powerless/hopeless", "You are powerless/hopeless". Many are born into poverty, and are told that they are poor and powerless. They can either accept and internalise that, or resist and challenge that. I have met girls like Sabina who have challenged that, but I've also met some who, despite being presented with the same opportunity as Sabina, have chosen to accept the opposite - that they are poor and will remain so. "There is no use for people like us to go to school. We will always be poor." We can point all the fingers we want - that the government is responsible, that the colonial masters are responsible, that irresponsible Western companies are responsible... go back far enough, and some germ gets blamed for splitting in two.

On the other end of the scale, I know a man who despite living in a above-average sized house in a large and prosperous city who believes he is poor, though his assets would not reflect the same. He can never have enough. When he has a family car, he wants a luxury car. He buys it on credit. He pays for expensive European holidays on credit. The list is endless. By appearances, this man is not living in poverty. But through living on credit, he thrives in a life he cannot afford. He has amassed a great deal of debt and cannot cope with paying them because he wants more still. I've heard him say "I am a poor man" but if he sold his house, he'd no longer be one. This man's situation has become so dire that he saves on meals to afford his holidays. He refuses to sell his house, because he feels that in doing so, his perception of "poverty" is manifested, as if a smaller house is evidence that he has indeed become poor. So he holds on to his credit line, and becomes poorer and poorer. We may know several people in similar situations, though in varying degrees. Where does his belief come from? Perhaps he was so indoctrinated by peers or parents when he was young; that symbols of success are attached to these material items and anything less is evidence of failure. He too probably perceives people in a "lesser situation" than himself to be "poor" and probably has a prejudice, which is why he would rather suffer this way then be associated with that demographic.

We have heard stories of many unique people who have risen from the poorest and most unlikely of situations, to become successful. Most of the time, we hear these stories and shrug them off. We say that "they were lucky", or "that's just one story, it won't happen to me." But some say, "if he or she can do it, why can't I?" Some of us are disempowered. Some of us are more empowered. Many of us are empowered, but fail to employ our powers. We indulge in selfish endeavours. We do not participate in the life of others because we feel disempowered to them. "I am just one person, what difference can I make?" Too many people believe that. But every once in awhile, someone steps up to the challenge, and lives a life that is engaged and of service.

Poverty is relative. In Western societies like Australia, the USA and New Zealand, people in poverty have a bed and a car. In Africa, they have no meals and no clothing. In Singapore, they have a one room apartment with no electricity. It exists because we are disconnected, and it will disappear when we become involved. But as populations increase, and resources become depleted, there is less or no incentive to become involved. Remaining disconnected is convenient and most of us are guilty of it. Paradoxically, as situations become increasingly dire, we will be forced to once again become involved.

The residents of Easter Island, were disconnected, and as a result, their civilization collapsed. Nations that have for so many years kept their borders closed to outsiders are opening up, connecting. Connecting creates opportunity, but can be dangerous if you do not have a firm clasp on your end of the tether.

We can wax lyrical about all of this. Some arguments will be better than others. So lets get out then, and start making some meaningful connections."

Grind4
Ping Lau (Aged 43, free lance sculptor residing in the US):

"1. What is your idea of poverty?

Of course, not being able to afford basic necessities such as food, housing, an education, etc. but being 'culturally impoverished' would be my idea of poverty too. Was it some Persian poet who wrote; I forget who it was that, "If you are down to your last two pennies, buy bread with one and hyacinths with the other to feed your soul", or something to that effect. Not being able to attend opera, symphonies, art exhibitions, take walks in beautiful parks or grow a lovely garden 'to feed the soul' would be just as dreadful, if not worse to me as not being able to afford groceries.

2. What is your idea of abundance?

State funding for the arts and support for artists. When we can afford art for art's sake and creativity is able to soar without artists having to worry about earning enough for their next meal. When myself as a painter and sculptor will no longer have to work on little kitschy items for quick sales just to survive.

3. Why is there poverty?

Law of the jungle? I think it will always persist as there will always be those good at acquiring wealth, and the others whose talents lie elsewhere...like artists. Perhaps we actually need poverty around so that humanity doesn't get too soft and flabby in the long run.

My personal observation each time I return to Singapore is that the contrast between Singapore and the US grows ever more pronounced.

Without meaning any offense to American sensibility; honestly, stepping off the plane into Singapore from National Airport in Washington,D.C. is like moving from the 20th century to the 21st and from a third world country to the first world. While the US now appears steeped in poverty with an increasingly run-down infrastructure, soaring unemployment, beggars at road corners, frequent power outages, lack of basic services, lack of health care, etc., and a general air of decline and decay...Singapore flaunts ever-growing affluence -- slick, modern, squeaky clean public places, amazing new building projects, growth and abundance everywhere. I wonder if Americans are generally aware that they are now the 'new poor' lagging behind countries they tended to consider 'less developed'.

A down-side (for visitors from the US) to all this growth is how expensive a travel destination Singapore has become. I had come with the happy expectation of finding good bargains like in previous years but, alas, prices are now beyond what I would expect to pay in the US and even food and transport costs appear to have increased. Returning to live in Singapore and maintaining a similar lifestyle would also now be a sheer impossibility for a middle income earner from the US. Home and car prices in Singapore are unbelievable and beyond prohibitive!

The economic crisis in the US has affected all aspects of life and the art scene has suffered most severely. Funding and support for the arts has been the first thing to be be cut, being regarded as 'non-essential' for survival. It's extremely unfortunate that this is the case because the arts are the repository of our culture and perhaps ultimately, our humanity. I think our ancestors became sapient man the moment symbolic thought appeared and he was able to draw an animal figure on a cave wall. Diminishing the role of art in our lives is a sad and serious loss indeed."

 

The Real World Cup

Homeless01_custom

Dear Friends

The pieces below speak for themselves. Soccer is no longer, as football's world governing body FIfa likes to claim, a game to unite the world but one in which profiteerers of the world unite. The whole game today with the multibillions going between clubs, players, the media, the advertising industry and the profit mongering manipulators behind the scenes, are only part of why there is so much economic difficulty facing us today.

For those who think World Cup 2010 is just a way to relax and unwind, please bear in mind the human cost of such an attitude. We cannot make things better for us nor anyone else if we do not see ourselves as our sisters' and brothers' keepers.

'The sound of vuvuzelas cut through the air in Durban on June 16 -- but for one large group there was little to celebrate. Amid cries of phansi ngama-fat cats, phansi (down with fat cats, down) and a sea of banners proclaiming the government cared only for the rich, civil rights organisations took to the streets protesting against poor service delivery and the World Cup.

Abahlali Base Mjondolo, KwaZulu-Natal Subsistence Fisher's Forum, Clairwood Social Forum and about 17 other organisations gathered for what they dubbed an "anti-Thiefa" protest march which started at Dinizulu Park and ended at City Hall yesterday.

"The R40 billion the government has spent on the World Cup could have comfortably housed three million homeless South Africans", said Alice Thomson of the Durban Social Forum. "Soccer will not make a better life for all -- it will only make the rich richer and the poor poorer," Thomson said.

This week, Thomson was arrested for distributing anti-FIFA pamphlets at the Fifa Fan Fest in Durban.

Bongani Mthembu, of the South Durban Community Environmental Alliance, said that the decision to hold the protest on Youth Day was deliberate. "Youth Day is an opportunity for us as the youth to air our grievances and raise our concerns. We can show the foreigners here the truth about what's happening behind the World Cup", he said.

Chairman of KZN Subsistence Fisher's Forum Essop Mohamed said: "Some people were 'tired of falling by the wayside'. We are marching against oppression."

"They let FIFA come here and do what they want, but they won't let us fish", he said, referring to a city ruling to bar fishing in certain areas along the beachfront.

Said Shamitha Naidoo, community chairwoman in Pinetown of Abahlali Base Mjondolo: "We need to show them (tourists) what's happening. How will these poor people benefit from the World Cup?"

Protester Kirubavathi Pillay, 68, was also angry at what she said was the inability of the eThekwini Municipality to deliver adequate services. "No one worries about us. We can't manage without some help from the government," Pillay said. "They are not fighting for us. We must fight for us", added Jaysh Ramphul, another marcher.'

(Kamcilla Pillay, Daily News, Durban)

MEMORANDUM OF GRIEVANCES

DATE: June 16, 2010

TO: KZN Premier Zweli Mkhize, Durban Mayor Obed Mlaba, Deputy Mayor Logie Naidoo and Durban City Manager Michael Sutcliffe

RE: Grievances about World Cup 2010 management

We are the citizenry of Durban. Our organisations have long registered grievances about the way the city is being run. In recent months, we have found that many of our problems are worsening, especially because of the way the World Cup has been implemented by FIFA, its corporate partners, politicians and bureaucrats.

While in principle we do not oppose Durban hosting seven World Cup games, we are very opposed to many decisions made by FIFA and city, provincial and national officials. The problems we record below require urgent attention and immediate remedial action.

Economic burden

• Whereas Durban’s 70 000-seater Moses Mabhida Stadium cost taxpayers R3.1 billion; the cost escalation for Mabhida rose from an initial R1.8 billion; and redirecting most of this spending could have erased the majority of the vast backlogs Durban faces, of housing, water/sanitation, electricity, clinics, schools and roads;

• Mabhida’s next-door neighbour is Absa Stadium, home of Sharks rugby, which seats 52 000 and which could easily have been extended

(considering that Durban municipality will knock out 15 000 seats from Mabhida after July);

• the companies and individuals that have profited most from Mabhida’s construction include multinational corporations and those responsible for notorious municipal disasters, such as bus privatiser Remant Alton and Point development failure Dolphin Whispers, along with at least one fake Black Economic Empowerment front company;

• the import bill for Mabhida appears unreasonable, as reflected in breakdowns of Mabhida’s Sky Car due to imported German cables held up for repair by the Icelandic volcano, and in imported German tents erected next to Mabhida by an imported German marquee construction crew;

• the soaring foreign and domestic debt we are now suffering because of World Cup expenses will cause untold problems for the SA economy in years to come; FIFA is not subject to South African taxes; FIFA is also allowed to ignore SA exchange control regulations; and the FIFA profit estimate is more than R25 billion;

Corruption and state failure

•    whereas this kind of extreme waste and crony capitalism typifies the relationship of FIFA to host governments; bribery and corruption have been associated with FIFA’s operations (as documented in lawsuits in Zug and New York); bribes have been predicted (by England’s former World Cup bid manager) that would distort play by some of the leading teams coming to South Africa; and corruption whistle-blowing in Mpumalanga Province led to several suspicious deaths, reportedly by organised hit squads;

•    Durban’s own recent corruption in the construction of low-cost housing by Zikhulise Cleaning, Maintenance and Transport became a national scandal; Durban housing official Nigel Gumede and City Manager Mike Sutcliffe rejected the findings of the National Home Builders’ Registration Council report which shows extensive wrongdoing – one third of houses in Umlazi requiring reconstruction - in a R300 million contract begun in December 2006; politically-connected Zikhulise owners Shauwn and S’bu Mpisane have a notoriously luxurious lifestyle with a car fleet worth a reported R100 million;

•    Durban’s Council and ward committee system has become a form of top-down political control; Council does not take our voices upwards; the democratic gains that were won in 1994 are also our victories, but have been taken from us;

•    the September 2009 attack on the Abahlali baseMjondolo (AbM) movement, its leaders and well known members, their family members and its offices in the Kennedy Road settlement apparently received the backing of the local ruling party and government structures; many AbM members cannot go back to Kennedy Road; and several of the Kennedy Road 13 are being imprisoned interminably without bail or being charged;

•    the Durban council has made clear its intent to demolish the Early Morning Market at Warwick Junction in favour of a shopping mall; the Early Morning Market is one of the surviving monuments of the indentured Indian labourers; and hundreds of jobs – as well as affordable edibles – for poor people are at stake;

•    Durban fisherfolk have witnessed rich people fishing off expensive boats and yachts unhindered while working-class subsistence fishermen suffer police harassment and arrests; fishermen have recently been denied access to New Pier, the South Pier, the Bluff military base and the quayside shore (Gunter Gulley, Yacht Mole, Lucky Dip); and there is worsening sea-water pollution – rubbish, oil and chemicals in the harbour – and apparently no environmental precautions being taken;

•    Durban’s hundreds of thousands of immigrants are under sustained attack; the May 2008 xenophobic attacks demonstrated a failed municipal state which by August washed its hands of ongoing xenophobia crisis and by November used police brutality to displace desperate refugees; Lesotho migrant workers are protesting the revocation of the ‘six month’ system of border concessions; there remain inadequate support systems and preventative measures against another xenophobia attack; and immigrants continue to face oppression in their dealings with the South African government and police;

Workers, the poor and communities under attack

•    whereas this country is rich because of the theft of our land and because of our work in the farms, mines, factories, kitchens and laundries of the rich; and that wealth is therefore also our wealth;

•    the working class and poor of Durban are under severe pressure because of the world and SA economic crises, which have not yet lifted for us, costing the country more than a million lost jobs and leaving Durban badly exposed in sectors like shipping, clothing and textiles; poor and working people are being pushed out of any meaningful access to citizenship; recent government statistics prove the urban poor are becoming poorer; and we are being forced off land and out of our cities;

•    too many of us who have formal water and electricity connections have not been able to afford the fast-rising costs of these services and face disconnection; the promise of housing has been downgraded to forced removal to a transit camp more like prisons than homes; housing that has been built exists in human dumping grounds far outside of the cities and far from work, schools, clinics and libraries; and there is a new, heavy-handed, privatised municipal debt collection strategy that is wrecking state-community relationships;

•    poor flat dwellers have suffered from unaffordable and exploitative rents; and the poor have been forced to sign exploitative rental agreements under duress and threat of eviction;

•    farm dwellers have suffered the impoundment of cattle, demolition of homes, denial of the right to bury loved ones, denial of basic service and brutality (and sometimes murder) at the hands of some farmers; and a biased justice system which has systematically undermined farm dwellers;

•    outsourcing of casualised labour has become a full-fledged crisis, as witnessed in the revolt by Stallion Security workers who were exploited at Moses Mabhida and four other stadiums to the extent of protesting in the face of police stun grenades, tear gas and rubber bullets; crises caused by Durban’s labour brokers include the ports – partly responsible for a recent three-week strike by transport workers – and the University of KwaZulu-Natal, where underpaid workers (less than R1000 take-home pay for UKZN cleaners) are suffering;

World Cup’s pro-rich bias

•    whereas while the rich have benefited from the World Cup, the poor have not; the Zakumi doll mascot and other memorabilia were made in China not South Africa; Durban’s informal street traders have been displaced and barred from selling in the vicinity of stadiums; and Durban fisherfolk have been evicted from the city’s main North Beach and South Beach piers;

•    township soccer facilities were meant to be created and maintained with state subsidies but have not been; and street kids were brutally displaced from central Durban in advance of the World Cup; according to former chief executive  of the South African Premier Soccer League Trevor Phillips; “Durban has two football teams which attract crowds of only a few thousand. It would have been more sensible to have built smaller stadiums nearer the football-loving heartlands and used the surplus funds to have constructed training facilities in the townships”;

•    FIFA’s tourist initiatives are based on what it calls ‘luxurious ambiance’ not working-class hospitality; promises of 450 000 international visitors for the World Cup were high overestimates; and many jobs in the tourism sector were shed when the overestimates became apparent;

Public transport

•    whereas many in Durban continue to be dependent upon private automobiles (with resulting adverse impacts on climate change); there has been a sharp decline in Durban’s public transport compared to other South African cities which have begun investing in the Bus Rapid Transit system; a government web-site (www.sa2010.gov.za) promised benefits for the host cities of the 2010 FIFA World Cup Soccer including “a fast, comfortable and low cost urban transport system … for central business districts but also in townships”;

•    Durban officials have implemented air-conditioned “People Mover” buses with security guards at every stop, running every 15 minutes from 06h00 until 23h00, but only in the city centre and along the beachfront, mostly for the benefit of tourists; there is still terribly inadequate public transport in both the townships and suburbs, and many areas are currently unserviced, and others have an infrequent and unreliable service with no bus timetables available;

Environment

•    whereas the ‘greenwashing’ of the World Cup includes incorrect claims by Durban officials that the CO2 permanently emitted in the vast cement construction plus increased air travel can be ‘offset’ by planting trees (which themselves are only a temporary, fragile container of CO2 because they emit the same carbon when they die and biodegrade); officials brag about ‘carbon credits’ from burning methane from rubbish dumps in a World Bank Clean Development Mechanism project (even though such ‘emissions trading’ is a dangerous distraction from fighting climate change), and the poorest people of Durban will suffer the most from climate change;

•    there is no sense in constructing new coal-fired plants (such as Medupi) and nuclear generators so as to give further electricity subsidies to vast multinational corporations such as BHP Billiton (which receives the world’s cheapest power); 100% renewable energy is a pre-requisite to avert global climate disruptions; the refusal to phase out coal, oil and gas also causes military conflicts, magnifying social and environmental injustice; and governments; corporations such as BP continue to support and finance fossil fuel exploration, extraction and activities that worsen global warming such as forest degradation and destruction on a massive scale, while dedicating only token sums to renewable energy, and leaving areas like South Durban with some of the world’s worst air pollution due to oil refining;

•    global climate disruptions – extreme weather events, droughts, floods, increased disease, scarce water - are already disproportionately felt by small island states, coastal peoples, indigenous peoples, local communities, fisherfolk, women, youth, poor people, elderly and marginalised communities;

Our rights of expression

•    whereas according to the bid proposal and subsequent contracts with the South African government, FIFA was given full indemnity “against all proceedings, claims and related costs (including professional adviser fees) which may be incurred or suffered by or threatened by others;” and in addition, “Police officers and other peace officials will be provided to enforce the protection of the marketing rights, broadcast rights, marks and other intellectual property rights of FIFA an its commercial partners” – as witnessed in the ridiculous arrest of Dutch women whose only crime was to wear an orange dress to Soccer City for the Holland-Denmark game;

•    our own leading journalists are stifled from reporting on FIFA’s wrongdoing because of a required pledge not to throw the organisation into ‘disrepute’ as a prerequisite for accreditation, as witnessed by the refusal of the national broadcaster to show the documentary film Fahrenheit 2010 made partly in Durban;

•    the murder of three young men in Phoenix earlier this month is yet more evidence of local police brutality, as was the excessive force – stun grenades, tear gas and rubber bullets - used to subdue non-violent Stallion Security workers protesting at Moses Mabhida Stadium on Monday, June 14;

We therefore demand

• adequate compensation to Durban ratepayers and national taxpayers for the windfall profits made by construction of unnecessary stadiums such as Moses Mabhida, investigations into extreme cost escalations, and a renewed commitment for a fiscal boost to remove South Africa’s vast backlogs of housing, water/sanitation, electricity, clinics, schools and roads;

• immediate imposition of taxation and exchange controls on multinational and local corporations associated with the World Cup, on grounds that contracts entered into with FIFA are legally Odious;

•    investigations into bribery and corruption associated with FIFA contracts and World Cup construction in Durban and especially in Mpumalanga Province, and full criminal investigations into Durban’s own recent corruption scandals;

•    a thorough overhaul of Durban’s Council and ward committee system so as to introduce genuine democracy and popular participation;

•    a commission of inquiry into events associated with the jailing of the Abahlali baseMjondolo Kennedy Road 13, their unconditional release, and the right-of-return of AbM to Kennedy Road;

•    the end of municipal harassment of traders, especially in the Early Morning Market at Warwick Junction, and subsidies that would permit it to become an historic monument, having just marked the market’s centenary;

•    the end of municipal harassment of Durban fisherfolk, the imposition of more reasonable fishing license fees, and a recommitment to cleaning the harbour and beaches of pollution of all sorts;

•    a renewed commitment to combating the scourge of xenophobia;

•    a redistribution of the society’s income and wealth so that South Africa is no longer the world’s most unequal major economy, an end to the municipal debt collection strategy and other systems that worsen inequality, and increases in free basic water and electricity allotments financed through a luxury consumption tax on those who use too much;

•    an end to exploitative rental and housing arrangements, to oppression of rural people and to injustice against farm dwellers;

•    a ban on labour broking, as has long been promised by the ruling party;

•    a dramatic increase in township soccer and sports facilities;

•    follow-through on the promise of “a fast, comfortable and low cost urban transport system … for central business districts but also in townships” and an expansion of “People Mover” buses across metro eThekwini;

•    an end to new coal-fired plants and nuclear generators so as to save the environment from certain destruction, stringent monitoring of air and water quality and public access to the findings, strict law enforcement against polluters and littering, a commitment to proper maintenance of all Durban’s green areas in a cohesive, sensitive, responsible and inclusive manner for the benefit of the environment and the people of Durban not just the city elite, dedication to the eradication and control of alien species with a view to permanent job creation, and strict enforcement of city bylaws by Metro Police to prevent urban decay, slum development and the resultant health hazards and environmental degradation;

•    a retraction of indemnity to FIFA and end to the order prohibiting journalists from throwing FIFA into ‘disrepute’ as a prerequisite for accreditation;

•    an end to police brutality, proper policing of all neighbourhoods, and redirection of policing resources spent on FIFA to all citizens;

•    an end to the arrogant, authoritarian, exclusive, insensitive, parochial decision-making processes undertaken by the Ethekwini Municipality throughout all areas of its jurisdiction.

When considering the speed and lavishness with which services were delivered for the 2010 World Cup, we have no doubt the above demands can be met timeously and professionally.

(Taken from http://links.org.au/node/1747)