Work In Progress 1: A grinding halt

Grind1
“This book, being about work, is, by its very nature, about violence – to the spirit as well as to the body…It is, above all (or beneath all), about daily humiliation. To survive the day is triumph enough for the walking wounded among the great many of us.” -- Working, Studs Terkel

 

For the small group of readers of this blog, in case you may've been wondering, this has been a year of personal tragedy. Notwithstanding, I am grateful for the difficult but important spiritual lessons arising from this. This has also stopped in its tracks a project begun sometime last year which was meant to culminate in a book of sorts.

Rather than confine into obscurity some of the interviews that came about for this project, I've decided to put them here. This is an unfinished and perhaps never ending project. But I thank all those who gave me their time and shared their views: and to you all I do apologise that your effort is not being given a larger audience.

The people interviewed are at least a year or so older now.

Below is the draft preface I had in mind of which an extract is posted.

Greed1
The preface that never was

A few years ago when visiting and staying with friends in Vancouver, Canada, I underwent an epiphany. I remember looking at the lovely view of English Bay, the mountains and downtown Vancouver all in one sweep from a penthouse view of a friend. As I was planning my day and the walk I would take across Granville Bridge to the downtown area and further on to visit some second hand bookshops, I recalled that if I were to traverse even further down I would be at the East End.

Part of the East End, which is next to Tinseltown cinema multiplex and Chinatown, was a very different side of the city. There not only will you find poverty but drug addicts shooting up openly in alleys in daylight. I remember once even seeing inert bodies lying in the middle of unclean streets which would over qualify for an archetypical movie setting for seediness. Police cars would drive by oblivious of the junkies and those peddling their addictive wares. The cops would not even stop to take a closer look at the bodies lying still in some streets to see if they had any life left in them.

I asked my friends what they thought of the remarkable contrast of the wonderful city and beautiful country they lived in with the inexplicable mess in the East Side -- this included mentioning to them the drug related violence in other parts of the city.

Most of the time my friends would give the answer that the reasons why this deplorable state existed was due to poverty in some instances and ‘wrong choices’ as the obverse side of ‘freedom’ in their land. Corruption among officials was also quoted as a perennial problem which also haunts so many other societies.

But let me give some more context to all this.

In 2006, I had dropped out of the System in the sense that I was not fully employed and had to live on a tight budget. This was not my first experience of such living but I did not realize that the economic hardship the world is facing was going to see so many others placed not only involuntarily in my position, but living on an even tighter budget.

In 2006 and 2007 I was on an extended meditation retreat at a Buddhist monastery in British Columbia, Canada. After the retreats I continued my stay there with friends before returning home to Singapore. The retreats were in a forested area where we lived off the grid but comfortable enough for most lay people to be able to adjust to. You did have to be sensitive to not frightening the lovely deers around the area and be cautious about running into bears, grizzlies too. I remember running into a couple of large grizzlies and standing perfectly still while recalling all the spiritual teachings I knew to stay calm as I was all alone on an afternoon walk in the woods. But on seeing a human, it was the grizzlies who turned tail and ran (they can really run, don't be fooled by the size).

Minutes later, I found empty bullet shells along the pathway I was on: some hunters must have been busy doing great PR work for humanity.

Later in 2007, I visited Sri Lanka when Colombo was in a near state of emergency with the then ongoing ethnic violence holding the island in its grip. With all the soldiers and armaments around in a quasi siege like atmosphere, I understood clearly why much of Nature has suffered at the hands of mankind. At that time I was also staying at a Buddhist monastery but was not on a retreat as such. I was taken to view a meditation centre that was being built in a beautiful hilly tea growing area and which I was supposed to live at as a coordinator of retreats in the near future.

This unfortunately did not work out in part due to funding problems for the meditation centre that delayed its construction and other issues that cropped up of a more bureaucratic nature that proved to be one obstacle too many. It is still being constructed.

Then in late 2008, I was on my third extended retreat this time in England. After the retreat I stayed with some family members who were residing in the suburbs of London. During the period of 2008 and 2009, due to certain experiences and some books that fell into my hands, I was propelled towards  many things including the project that has now led me to write these words.

...Some of the books that launched me towards my current project included Karl Marx’s Das Capital, Friedrich Engel’s The Condition of the Working-Class in England in 1844, Henry Mayhew’s London Labour and the London Poor, Jack London’s The People of the Abyss, George Orwell’s The Road to Wigan Pier and Down and Out in Paris and London, The Jungle (the unexpurgated version) by Upton Sinclair, Ernesto “Che” Guevara’s The Motorcycle Diaries (and his other major works), James Agee’s Let Us Now Praise Famous Men: The American Classic, in Words and Photographs, of Three Tenant Families in the Deep South, and William T. Vollmann’s Poor People to name the ones that come easily to mind.

...We have to see the people around us as our sisters and brothers and understand that we are all part of the collective consciousness of the planet. This means that no one who is underprivileged or living in poverty, even if it seems that they do so out of the choices they have made, should be left alone to bear the consequences and not receive any help.

We are truly indeed one another’s keepers and we should come up with new ideas to issue in a new paradigm of creating and measuring growth and move away from the browbeaten capitalist mode of competition at all cost, and greed over human dignity. We need to centre within our beings care for the planet, our environment, all living species and, above all, place the highest value on human beings over grasping for money.

The voices represented here are based on interviews with some people whom I know and those whom I do not. In many instances, I have let the people speak for themselves and that will be their way of directly communicating with you. They are speaking, in some cases, with much more thought put in than they would in a casual interview by someone who is just performing a journalistic function.

Not all those interviewed were comfortable in communicating entirely in English, but they managed what they could and I re-checked with them what they said before writing it up as quickly as possible on the same day I spoke to them from my usually verbatim notes.

Three basic questions were asked of all I interviewed and spoke to:

What is your idea of being poor?

What is your idea of abundance?

Why are people poor/What is poverty?

...Those who were not comfortable in English mainly responded to the last questions and as the dialogue went on I clarified what they said and they responded in their own way to the first two questions as well.

I had not read Studs Terkel when I thought of this project and began it, but was pleasantly surprised and impressed by the wonderful work he did as I started to read (among others while finishing my project) -- Hard Times: An Oral History of the Great Depression, and Working (people talking about their work).

The biggest influence on me probably came from sections of Marx’s Das Capital: Volume One, and the books by Engels, Mayhew, Orwell and London. I had studied formally philosophy and political theory as an undergraduate and over the years kept up with my reading. In graduate school I was steeped in literary theory and aesthetics. But only in recent times did I re-read many works I had studied and then some as the scales finally fell from my eyes.

The second part of this book looks at possible economic models that can be used for firms or enterprises of all sizes. There needs to be a move away from the way most businesses are run. In particular, we need to move away from how mega corporations are run with their obsession in serving profits and shareholders at the expense of the rest of the planet.

The time has come for this to change radically.

And so,

Grind2
Daily grindings

Madam Sawami (Aged 64, road sweeper, unable to retain her job after reaching 65. She has since been looking for work and I have no idea if she has been successful):

"I can work only now till 67 years old. So three more years. I want to be by myself. I want independence. My children and I, problems, cannot get along. I have my own problems don’t want to hear what their problems with their husband or wife. Then I must hear their wife’s problems also.

I want flat of my own, single room. I ask the HDB (Housing Development Board, Singapore) to help me and they say – you can wait, we have to help plenty people with no house living now on the beach. You have problem, they also have problem. What kind of help, this? Why can’t government help me? I have done nothing wrong, but government can’t help me in this, just to get a single room flat for myself.

What I earn, only $1000 one month…so I can pay installment say less than $100 a month, but please don’t take away $500 a month from me for a single room flat.

As long as I can work, help myself, have enough to eat, I am happy -- no one else will help, so I must help myself.

Now, I am alone. My children all forget what I do for them when young all, now see, I am on my own.

Can you help me with my house problem, I don’t know who [to] ask…HDB don’t want to help."

 

Mr Lam (Aged 62, food stall holder at a small hawker centre from which he rented his stall. The stall closed down as it was bought over by someone who has since set up a snazzy restaurant. No idea if he has since found another place to sell food):

"I come from a poor family. Many children, I am one of the eldest. My parents had a small stationery shop, and we managed, all of us. Now, my wife and me work at this food stall. We are not rich, if I can earn say $1,500 month I am happy, it is enough. We manage.

People who are rich -- say they earn $4,500 to $5,000 or much more…are they happy? Money is one thing, happiness something else. As the eldest in my family and myself, we had to be the bread winners to help my parents and sisters and brothers.

My family have the old Chinese thinking, the older ones sacrifice education all to support the younger ones. So my education highest – secondary 2…what to do. My English not so good, but I learn on my own by using English language tapes when I was 30 years old. I worked many things, like taxi driver and clerk in office. I also try to improve my English by speaking to those with good English, environment important to learn and practice language.

Because of my and my older brothers sacrifice, my younger sisters and brothers well educated. One of my brothers just retired as a teacher, he went to university. My daughter also is fine, she is working.

English is very important, the main business language. I think the government policy is correct, importance for English and own language or second language. Must balance with language for your own culture. But English is important. Now people can learn Japanese and French in school. Other languages very important. My younger sister learn Japanese at a language school and now she works in a Japanese company.

We were poor, but what is important is good family, happiness and health. Don’t always think of money, money, money! This rich people what happiness they have? If you are rich and happy, good for you. But most of them not like that. Everyday worry, cannot sleep, always thinking about how the business good, can make it, can make more money…all the problems of business…no peace of mind. So what if you have so much money?

Some people become poor because they don’t know how to save. They spend all the time, they want nice house, car, everything. Then when employment difficult, cannot get job, how? Cannot pay installments, become financial problems. You look at the young, they only want to have good time, spend, sports car, but never think of future, no savings. Then one day, if they cannot find work, what to do?

Some become poor because they gamble, throw away money. They think they will always be young or healthy and have a job. They don’t save. Gamble, then they lose all the money, so what to do?

The future cannot tell, cannot predict, better not to waste money and think no problems one day.

Also, I think sometimes people are poor, like in many very poor countries…because of karma. Their past life, many, many years ago, something they did, now they have to pay back. Hopefully after this life, it will be better for them.

Rich people should be generous, help the poor with donations, charity, not just here but help them in other countries also. What for keep all the money and don’t share? You cannot take with you when you leave [die], so why keep and don’t want to give?

The rich cannot enjoy life sometimes, they are so busy, so busy with time and making money. No time for family, loved ones, children…what kind of life? Even those who are top people like government, the ministers, no privacy? What kind of family life can they have, always their time is for someone else…their time and appointments all planned for them…what kind of freedom do they have?

I think I have enough, if I retire now still can survive. One of my customers who is rich and live in expensive condominium. He is 70 years old, and his wife is paralysed waist down and is in a wheelchair. He has two sons, both rich. None of them have time for him and his wife…they call on the mobile phone to find out…but too busy making money. They don’t care about their parents. So what for all this money?

When this old man tell me the story, he cry, the tears in his face as he tell me what his children are like. He and the wife are so lonely."

 

Ruwan (Aged 29, foreign worker, caregiver from Sri Lanka. Due to workplace exploitation and problems he returned home and his current situation is not known):

"People are poor because they sometimes are lazy. Not always because others at fault. They sometimes don’t know how to manage life. They throw money away and waste on things like drinking and women. Sometimes it is government’s fault why people poor. Government also don’t manage properly the country then whole country can be poor.

But to me, man is poor because it is own fault. Son from a poor family can actually do well if he studies hard in school and all, but also rich man’s son doesn’t do well because he is lazy and doesn’t want to work hard. What is important is the effort you want to have in things.

Sometimes religion can help explain all this. Like in Buddhism we are told life is dukkha, lot of suffering. So also karma is also responsible for our life. But during time of Buddha we are told there was lot of evil in world. Also people have different belief like worshipping the stone and water and all. But today, to me, also the same. When we pray to the statue we are praying to a stone or we belief in luck and things.

People the same even today from Buddha’s time till now. Now also we worship trees, water and earth. But this is not always a bad thing, sometimes this because we show respect for all around us. Nothing wrong with that. We are just grateful. Just as children who respect to parents or we show respect to our rice and food and drinking water, like in Sri Lanka, it is just a good habit.

Also, we can choose what we do, so not always karma to blame. We can choose to good or evil, we are responsible for choosing, so we are responsible also our life.

Money is important but it is not the most important. I think most important is happiness. If you’re not happy what for money? Most important is happiness to enjoy life but not waste time, meaning spend time to be happy with family and friends. That is what is important.

Nowadays when people supposed to smarter than animals, actually no difference. They are same. So much killing people do, they are not so clever. Why must there be so much killing?

In Singapore, people think money is number one. Everything is about money. People here are well to do, lot of money, money needed for everything here but parents no time for children. They put their time in money not the children. Main thing here is material things.

Children here always with maid, no parents spending time with them. So just as parents put children in nurseries because they no time for them, now children also put parents in nursing home because they also no time for them…all busy earning money.

Millionaire is not happy. He has worries like who will steal his money and property. Who can he trust? Will he loose all he have. Cannot sleep, no peace of mind. Poor man can sleep, if he has just enough for family he is okay…he doesn’t have so much problems and worry. No worry about who is going to rob him.

I see that in Singapore, it is like a car. Everything supposed to work well, very efficient, like car put in petrol make sure engine working then all is fine. But people here have no life. They are not happy, they have no time for family and friends.

My working place is a nursing home. Next to me is a child nursery. So I can see everyday what happens. They parents come and put the child in the nursery. Kids crying when hungry for mothers milk, but they get other milk not from humans. The cow is their mother because that is the only milk they get.

So I notice, parents come and put children in nursery then when children grow up they put parents in nursing home. I see and understand this for I experience this everyday. Singapore clients of my nursing home say what to do, they have to work to earn living and no choice but to put parents in home. They say in Singapore without money you cannot live, nothing you can do.

The parents have no time for children, and one day the children also no time for parents.'

Greed2
Wan (Izwan, aged 25, retail supervisor at a supermarket chain):

"What does being poor mean? I think if your parents cannot provide for you, then you’re poor. If you’re grown up and cannot provide for yourself, or don’t want to, then it is because you’re lazy – so again you’re poor. If you don’t want to be poor, then you must be hardworking and provide for yourself.

A lot depends on your capability and that also depends on your education level. If you grow up without much education then you are stuck with a low paying job. No education, no high paying job. Or you just have a mediocre job.

My education is ‘O’ Levels and I am trying to upgrade myself. You must upgrade and work for it, otherwise you only can blame yourself. I have two jobs, in the day time I help out here at the coffee stall next to this market. Evening time I work as a retail supervisor at a supermarket. That is the only way I can save and have enough.

With what I can earn I provide for my parents and am saving to get married and try to own my own home. Actually in Singapore you can get jobs, that’s not the problem. It is the need for money always. The cost of housing here is high. In the long run, your property is your investment, but to try to own one – maybe 30-40 years to pay the loan to just own your roof over your head. Then the interest for the loan will kill you. Trying to settle down here is hard. You have to remember you have to feed your family.

Religion to me helps in providing knowledge about the world and your life, I mean, it’s up to each person whether they want to follow what the religion says. But you must help yourself first. If you’re lazy and don’t want to help yourself, why should God help you? You help yourself, then God will help.

I think there are people who want to help those who are poor, but also a lot of wayang [Malay word implying 'theatrics'] taking place, making a big show trying to attract attention to themselves, like the charities here – the big ones – they make a big show. Also groups or companies, like that who donate want attention only just advertise themselves and promote themselves. If you’re genuine you just give, if you give don’t make a big show and all the publicity. They just want brand recognition.

I think if we have problems in Singapore, realistically speaking, most people won’t help each other. I read a lot of books on World War Two, you see what human nature is like, here or anywhere else. People tend to be selfish, they rather not help others. Focus on the individual only.

In this world you need money. To me if you have no money then you have no happiness. Money needed for everything. It can’t be avoided. The coffee and tea cups I clean up on these tables, you can drink from what is left over from them if you don’t want to pay for it. But then, someone already had to pay for it before you can drink the remainder in the glasses. Again, you need money to have anything.

In the end you must help yourself, you must be hard working and that also depends on your health. We need self responsibility in everything.

My father’s advice to me is bear your own suffering but don’t let others suffer because of you.'

 

Sam (Aged 63, barber):

"I have been barber since 1966. People are poor because sometimes they don’t want to work hard. You have choice, you can try and do your best or just give up. Work enough so that you at least have enough to eat. Some people are lazy, but they think they can get high paying job and also easy job. Younger generation now, some just don’t want to work, many don’t want to be barbers.

Some who are poor now actually only want to enjoy life, they spend money on woman and throw away money. No savings for rainy day. If I earn say $50 one day and spend $10 or $20 that day, the rest I save. Must save for old age. Don’t rely on government for everything, government here helps but in the end, you must help yourself.

Some younger ones today, no ambition, they see their father is a postman they follow him, don’t want to try and go beyond. They should study hard and upgrade and move up a little, but don’t want. In Singapore, if you cannot study well, hard to get good job. Here you must try to enter university then at least can earn $3 000-5 000 a month otherwise, how?

In Singapore you must pay for everything. Here there’s no large land area where you can have rice or things, if you cannot earn money then how to survive here? Government helps but again they cannot just give welfare always, we must also help our self. How else to pay for your food, housing and all.

To me health is important. No health you cannot work to earn money. You have money and no health, what for? No point. If you have health, not much money, still okay, can work.

One thing government here helps old people, at least the health and hospital care, they give some assistance to the aged. That’s a good thing.

Also we must respect all religions. Must have tolerance, and we must respect one another and not disturb each others belief. Again in Singapore, people do show tolerance of different religions. We should treat all people fairly, like our brothers, all are our family.

[At this point an Indonesia lady who is a foreign worker here and a friend of Sam’s family and came to visit them asked in Bahasa what the interview was about. She then added her views stating that in Indonesia and in Singapore only the poor help one another. She claimed the rich drive by and look down on the poor and blame the poor for what they are, not understanding that sometimes they can help. She then departed and the interview continued with Sam.]

Yes, I think all is a matter of attitude. Sometimes the rich here don’t want to help. They see poor people as different and separate from them. Must change the attitude. You find that people who have little to give are the ones who want to give, not always those who have plenty. We need more responsibility and kindness in our society. Not enough of it. [He used the Malay term timbang-rasa which means 'sympathy']

Have seen people in accidents and hardly the rich ones stop to help, the ordinary people seem to help mainly. But you must help, we must support each other.

Must be humble, not proud. That’s why I try to make my customers happy. I listen to them and do my best and try to provide service. In the work place must be professional, never mind what kind of work, must be the best, do your best. Younger people the attitude is different, they show they are unhappy and don’t know how to treat customers. That’s why I say, attitude is most important.

Also can’t blame God for everything. We have free choice, God gives us intelligence as humans so must think first, must think before doing things. Singapore now has some floods but actually in this case no point blaming government because it is act of God. But also there are poor people no homes have to stay on the beach. This is also wake up call for government to do more for those people who need some help.

I worry about bringing gambling into Singapore like casinos. People become greedy and try cheat and nothing good can happen from this. You know, I have one customer who works in the security of one of the casinos. He told me that in one day they catch usually 30 people – 30 people, you know – for cheating or trying to cheat. Foreigners and Singaporeans.

People do anything sometimes for money."

 

Anon. (Aged24, university student who has since graduated):

"1. What is your idea of poverty?

Poverty is entirely thought based for me as with everything else. I can be materially rich, but very very poor inside if I'm stingy, greedy, unhappy, etc. Likewise, I can be poor materially, but if my thoughts are calm and I can find happiness -> I'm rich. And sooner rather than later, my world will change to represent that abundance.

2. What is your idea of abundance?

Abundance is also a mindset to me. First in the mind then in matter. It is an attitude of gratitude, etc, etc, etc. That leads to a wonderful life affirming philosophy regardless of the pain that life can bring. Pain is necessary but that does not mean suffering is.

3. Why are people poor/why is there poverty?

This is very complex. I cannot understand sometimes why there is suffering and such debilitating poverty in Africa, South America or even in Singapore with the cardboard mattress 'uncles and aunties' [references to elderly people]. As in life can really be a very very painful sad experience for many people.

Some of poverty is created because of institutions which destroy our birthright to abundance and freedom and prevent information from being made public (that would eventually release our reliance on many things), but also some poverty is individual, just individual laziness, over reliance on governmental subsidies/or external care/support from children/parents, and leeching off of others' work. It's a human problem at the end of the day. And we do create the institutions that are reflective of our human flaws. Until we evolve out of our ugliness, poverty and suffering will continue to exist in this world."

 

Anon. (Aged 58, hotelier, now retired):

“1. What is your idea of poverty? Poverty in my eyes, is when someone does not have a roof over his/her or their head, hardly a job, no utilities whatsoever like electricity and water, unable to have access to decent medical facilities, barely have one meal a day, unable to send their children to school etc.

2. What is your idea of abundance?

Lavish and luxurious living, wastage and use of spending in a vulgar fashion; what I mean is - there is no harm in being rich and able to afford every materialistic need that is considered essential in such an instance. But to waste on lavish parties unnecessarily, (again, not my business) but it is sad to see such living, when the less fortunate can benefit from some of these monies. Perception of "Abundance" could be seen in different ways. In my life, I would pray for good health, and perhaps, my life may seem in abundance to some or of those less fortunate than myself. Abundance is where one does not need to crave for anything else, or have any more wants in life, e.g. a healthy bank account balance, travel frequently with enough expense money, good medical benefits, own luxury vehicles, homes which is evident in most cities in any country. There is so much more that could be added on to what is my idea of abundance.

3. Why are people poor/why is there poverty?

Could be born poor, lazy with no vision or ambition to improve this situation? See how people beg on the streets, when they could easily work in a house as a housemaid, houseboy etc. Just do any kind of work rather than beg!

(I have been a hotelier for 30 years, besides being a sister, sister-in-law, housewife, mother, grandmother, and being a citizen of a country which has an average standard of living...worked hard to do what may be seen as abundance in the eyes of some).”

 

Work In Progress 3: Be here now

Greed3
If one advances confidently in the direction of his dreams, and endeavors to live the life which he has imagined, he will meet with a success unexpected in common hours ... In proportion as he simplifies his life, the laws of the universe will appear less complex, and solitude will not be solitude, nor poverty poverty, nor weakness weakness.” – Walden, Henry David Thoreau

 

Keith Wiltshire (Aged 76, retired teacher who taught in Malaysia, the United Kingdom & Singapore; resides in Bristol, UK):

"Poverty. Insufficiency of any or all of these: food, clothing, housing, health, companionship.

Abundance. Adequate amounts of all of the above.

Why is there poverty? Lack of imagination by the wealthy. SELFISHNESS (Refusal to love your global neighbour as yourself) and the sad fact that as the planet is depleted by the wealthy who are the major cause of global warming it will be the poor who suffer most from the collapse of systems which now seems inevitable.

[Just remembered: Keith had taught me English literature at an elite junior college which academically had an intensively competitive environment. Before I left he autographed a text he taught, Gulliver's Travels, and in it drew his Oxford college crest and his own motto beneath -- labore nihil delectat ("to do nothing delights me"). I still have that copy of Swift somewhere.

And from a group email sent out by him] --

Our Garden

I have been stimulated to write this to all of you by Sanjay Perera's questionnaire about poverty & affluence [abundance] - & the undeniable fact that although our income is too low to have to pay Income Tax, we are nevertheless affluent.

It has become a custom for us to hold a garden party at midsummer (which is also our wedding anniversary) so for those who have not yet attended such an event I intend to describe our back garden, where a good deal of our time is spent.

It faces due south, is about 100 yards long & 30 wide. There are two plum trees, one yellow, one red, which are as old as the house (and us), situated near the border fence, one half-way along, the other overshadowing the patio which is just outside the French windows of the house. In the centre is a magnolia tree which we have just reduced to its size when we moved in ten years ago, thus allowing more light into the garden. I have recently dug 3 new beds formerly under its (admittedly beautiful) shade.

Our garden philosophy is that anything can grow wherever it wishes unless there is a good reason why it should not - there are therefore plenty of buttercups & daisies sprinkled over the grassy area immediately beyond the patio with flowers springing up among the vegetables & various Spring flowers (daffodils, primulas, violets) under what remains of the magnolia. There are also still 2 bay trees, & 2 apple trees (one cookers, one eaters) & a sprawling tree at the end of the garden just before the laurel hedge which separates us from the 1970s houses which were erected just beyond the line of the original Roman Road from the port of Abonae (at the bottom of the hill) & Bath.

There are easily movable chairs & benches and grassy paths between the vegetable beds which are sometimes guarded, as at present by four-foot tall foxgloves with streams of tiny florets (blue, white, purple, pink) inhabited by honey-bees which are having a revival this year after years of decline in the country. The pink of camelia bushes is now over - as are the magnolia & weigelia (3 more sizable bushes), & the peonies. (There are many other colourful flowers here & there but only the Head Gardener knows the names & how to spell them!)

We have 4 compost bins into which we tip our grass cuttings, kitchen waste etc. for worms to turn into magnificent soil improver after a few months. These are all along the western edge of the garden & between them, clinging to the fence are blackberry bushes. In the middle of the southern sector of the garden are soft fruits: gooseberries, raspberries, redcurrants, loganberries (all of which are also represented in our store cupboard full of jam jars filled by Pauline last year - as well as a few remaining in our freezer). You will have gathered that, as far as possible we try to feed ourselves but are somewhat handicapped by our inability to grow rice or bananas, though we do have plenty of potato & cabbage beds & rows of beans, peas, garlic scattered among the nigella (blue flowers known colloquially as 'love in the mist").

This year's party is for the local Green Party to reflect on their election results (we only have one MP - but the Labour Party started with one, and we held our City Council seat with a different candidate). Many people told me that they would like to vote Green but would have to vote LibDem [Liberal Democrat] to keep the Tories out - so much for tactical voting!

P.S. Further reading: The Art of the Commonplace by Wendell Berry a Kentucky farmer & poet; also this poem by Louis Macneice written just before the 2nd World War started:

Abund1
THE SUNLIGHT ON THE GARDEN

The sunlight on the garden
Hardens and grows cold,
We cannot cage the minute
Within its nets of gold,
When all is told
We cannot beg for pardon.

Our freedom as free lances
Advances towards its end;
The earth compels, upon it
Sonnets and birds descend;
And soon, my friend,
We shall have no time for dances.

The sky was good for flying
Defying the church bells
And every evil iron
Siren and what it tells:
The earth compels,
We are dying, Egypt, dying.

And not expecting pardon,
Hardened in heart anew,
But glad to have sat under
Thunder and rain with you,
And grateful too

For sunlight on the garden.”

Flower1
To end, Thoreau's journals have some interesting stuff as in an entry on Oct. 4, 1851:

“...Minot is, perhaps, the most poetical farmer – who most realizes to me the poetry of the farmer's life – that I know. He does nothing with haste and drudgery, but as if he loved it. He makes the most of his labor, and takes infinite satisfaction in every part of it. He is not looking for a sale of his crops or any pecuniary profit, but he is paid by the constant satisfaction which his labor yields him. He has not too much land to trouble him, -- too much work to do...but simply to amuse himself and live. He cares not so much to raise a large crop as to do his work well. He knows every pin and every nail in his barn. If another linter is to be floored, he lets no hired man rob him of that amusement, but he goes slowly to the woods and, at his leisure, selects a pitch pine tree, cuts it, and hauls it or gets it hauled to the mill; and so he knows the history of his barn floor.”

Nature0
Then on Oct. 6, 1851:

“To Fair Haven Pond by boat, the moon four-fifths full, not a cloud in the sky: paddling all the way. In the middle of the pond we tried the echo. As we paddled down the stream with our backs to the moon, we saw the reflection of every wood and hill on both sides distinctly. These answering reflections – shadow to substance – impress the voyager with a sense of harmony and symmetry, as when you fold a blotted paper and produce a regular figure, -- a dualism which nature loves. What you commonly see is but half. Home at ten.”

[After first click on video, click it second time at link "Watch on Youtube". For those who have the patience: try at some stage to find a quiet time, close your eyes, and focus on just listening to the audio of the video.]

The Economics of Happiness

12-209g
It is with great irony that we read the venerable Chairman of the US Federal Reserve Ben Bernanke's recent words on his idea of happiness:

"Another thing that most people value is a clean environment. Air and water quality are not included in the broadest measure of economic activity emphasized in government statistics, the gross domestic product (GDP), although some economists have worked on ways to do so. But again, rich countries have more resources to devote to maintaining a clean environment and do tend to have better air and water quality than poor and middle-income countries, notwithstanding the fact that rich countries by definition produce more goods and services. Rich countries also generally provide people more leisure time, less physically exhausting and more interesting work, higher education levels, greater ability to travel, and more funding for arts and culture. Again, these linkages, together with the benefits of enjoying a wide variety of goods and services, are the reason that economic policymakers–at the behest of the public–usually put heavy emphasis on job creation and growth. Along with price stability, maximum employment is one of the Congress’s two mandated objectives for the Federal Reserve. And, indeed, economists researching happiness and life satisfaction have found that both inflation and unemployment detract from happiness, consistent with the focus on these macroeconomic conditions in the mandate of the Federal Reserve." (quoted from here: link)

The dishonesty that underlies his attempts to pretend that all is well, thanks to the old paradigm of doing things which has created the current economic hardship of our planet, by implicitly re-stating the monetarist mumbo jumbo of his federal reserve is mind boggling.

The notion of economic growth as we understand it today as enshrined by the GDP measurement of Gross Domestic Product has been invented by the pathological, applauded by the ignorant and continually promoted by the mischievous.

This is a letter of mine just published in a local newspaper to try to add some balance against the indoctrination we have all received as to what the measurement of "growth" and "happiness" consists of:

"I REFER to the insightful commentary, "Hatoyama, a victim of iPad shock" (June 4). The need for new ideas by many countries to make it through the current global economic debacle is inescapable.

The current oil spill fiasco in the Gulf of Mexico thanks to BP's bungling has resurfaced the question: What price economic growth?

Measurement of a country's gross domestic product does not take into account whether it is a source of benefit or a cause of damage. The multi-billion-dollar cleanup that will hopefully end the massive oil spill will be added as a "plus" to a country's GDP, in the same way that expenditure on prosecuting a war and cleaning up after traffic accidents are.

This is counter-intuitive to common sense, which would suggest "growth" refers to something positive.

We need to balance the current GDP ledger with new measures of progress like the GPI (genuine progress indicator), variations of which are used around the world. In essence, only that which is genuinely positive for a society adds to a nation's GPI rating. Anything which is negative, like criminal or harmful environmental practices, detracts from the score.

Indicators that capture increased quality of life as a positive under the GPI can then be used as an additional barometer for decision makers on the efficacy of national policies.

So, increased time spent by a parent with a child, volunteer work, improved green spaces, better healthcare and implementation of ethics modules in schools and business education - just to name a few examples - would add to a country's GPI.

As Singapore progresses, we need accurate tools to capture the growth and development of its various social life cycles, such as its family, health, educational, economic, financial and sports ecosystems.

The GPI measurement here would have greater moral weight than simply GDP monetary inputs.

This will, in turn, help ensure that as investors come to Singapore, they will have to also adapt to our more streamlined approach towards sustainable and socially-responsible economic development, rather than be driven solely by profit motives.

This shift in mindset is crucial for us in developing an even keel in the way we lead our lives and how our society is run."